links for 2007-07-06

Snakeoil

Hahahahahaha. Sorry, gotta laugh.

A company in Ireland purports to have made a perpetual motion / infinite energy generating machine.

A gallery in London is putting it on display. The exhibition/demonstration was due to open yesterday, 5 July.
Astonishingly, there appeared to be some problems.

KINETICA OPENING DELAYED: Due to some technical difficulties caused by the intense heat from camera lighting, Steorn’s demonstration of its ‘Orbo’ free energy technology has been slightly delayed. As a consequence, Kinetica Museum will not be open to the public today (6th July). A technical assessment is currently underway and information will be posted on the websites of Steorn and Kinetica as soon as it becomes available. We apologise for this delay and appreciate your patience.

So glad I went and had a nap yesterday instead of schlepping down to Spitalfields for the alleged opening of the exhibition.

Napping. Yes. I find napping the most effective form of energy generation, and it’s entirely unaffected by camera lighting. I know the laws of thermodynamics are soooo last millennium but I’m an old-fashioned girl.

And what do you know, turns out (as I browse around) those technical difficulties have turned out to be insurmountable

Further to Steorn’s announcement yesterday (5th July) regarding the technical difficulties experienced during the installation of its “Orbo” technology at the Kinentica Museum in London, Steorn has decided to postpone the demonstration until further notice.

Sean McCarthy CEO stated that “technical problems arose during the installation of the demonstration unit in the display case on Wednesday evening. These problems were primarily due to excessive heat from the lighting in the main display area. Attempts to replace those parts affected by the heat led to further failures and as a result we have to postpone the public demonstration until a future date.”

He continued that “we apologise for the inconvenience caused to all the people who had made arrangements to visit the demonstration or were planning on viewing the demonstration online.”

Over the next few weeks the company will explore alternative dates for the public demonstration.

What, I wonder, is the purpose of all this. Some kind of elaborate campaign to publicise the gallery/museum? An elaborate hoax? An extreme form of self-humiliation? Because surely to goodness they don’t actually believe….
Title courtesy of Slashdot‘s tagging beta goodness.

links for 2007-07-05

Meditation in prisons

Doing Time, Doing Vipassana.

A documentary film about the success of Vipassana courses in Indian prisons. In 1993, Kiran Bedi, a reformist Inspector General of India’s prisons, learned of the success of Vipassana in a jail in Jainpur, Rajasthan. A 10 day course involved officials and inmates alike. In India’s largest prison, Tihar Jail, near New Delhi, another attempt was made. This program was said to have dramatically changed the behavior of inmates and jailers alike. It was actually found that inmates who completed the 10 day course were less violent and had a lower recidivism rate than other inmates. This project was documented in the television documentary, Doing Time, Doing Vipassana. So successful was this program that it was adopted by correctional facilities in the United States and other countries as well.

The film, now 10 years old, is on YouTube cut into six nine-minute sections. Here’s the first.

and here are parts 2, 3, 4, 5 and 6.

Fascinating and compelling viewing. I really recommend watching all of them.

As is the way of things I discover these films the same day that I receive in the post a copy of The Fires that Burn. This is about the Canadian Catholic nun and Zen roshi Sister Elaine MacInnes who has been teaching meditation in prisons for thirty years and is a former director of The Prison Phoenix Trust in the UK.

Pearl River pigeon

Pearl River pigeon

My very dear friend feng37 is translating poetry again as he watches the bodies floating down the river.

So he translates poems from Chinese, an act of love and an act of homage to the writers, I’m guessing, and makes art. There’s so much happening in this one, between the characters and the paper and the river. I’ve put it all down here but go there to see it alongside the Chinese. And read here about the young migrant worker, Zheng Xiaoqiong, whose poem this is.

Paper Tiger

She’s a tiger on paper, or a rhetorical figure of speech
From the air, she sucks bodies dry, an illusionist’s symbol
Her shelter is a scream from the ashes, as eye-piercing as the setting sun
She’s concealed in the shade from a narcissus, sunset’s gentle sigh
She opens her mouth to speak the darkest sonant in a hush, the flesh of speech
A monstrosity among tigers, from its open mouth on the paper, between its teeth passes
The bright dusk of things past, the pumping sound of recollection
But it’s too slight, the sound as faint as the bug on the tree leaf
She’s too little, the rain’s too much, her fate like the humid thunder
Bringing in from afar a barenaked dusk or dawn
Whose sheens come from the tiger’s hard, pointy bones on paper
The sound of rain falls, we drink our liquor, the rain like the liquor pours over us
The rhetoric we so adore knocks us unconscious, leaves us among the beasts on the paper
The rain left to fall outside, how much does it wash away
The shyness of my youth, sigh, a tiger that’s ceased to exist
Rinsed away by the rain, it slowly left, towards the twilight

The beast on paper, a limpid planet, I will pass through the wall and leave
The wall in the air, it comes from a rusty place
The stooped tiger, slowly and silently rises up from the paper, its iridescence
Is the shadow in a word, a phrase, a poem, where there appears another
Tiger, its masculine muscularity, lush like a treetop, gives the paper
Vigor and cool shade, from up on the paper it looks down, then rushes toward the monsoon
It wants to look you in the eyes, its iridescence, like dense rain, weaves together
The nearby night flies off in fright, its eyes a bundle of remote blue light
Its hair points toward autumn’s escape, turning ashen and white
The tiger on paper, it makes no sound, just leaves tracks worth pursuing
It is a symbol or an allegory, the trees on paper begin to whither
It holds its head way up high, standing in a dry and scraggly patch of meadow, a colorful and vivid oil painting
But you cannot see its bones and its sprint, those tiger bones more solid than steel
Crouched in the dark, on the paper, bending, stretching, gathering strength
Like an exclamation, the blade of a knife piercing flesh or thought
This near nothingness of a beast, its tyranny, fills me with a feeling of being oppressed
From the paper I breathe in the inner panic it brings, still it grows
A tail much more distinct than the trees, its eyes and forehead hidden deep in the monsoon

Imagine a tiger on paper suddenly jumps up, bringing with it the sound of wind
In clarity, it presses close to my skin, the rain of a shadowy autumn day drifts down
Its senses are like a woman’s intuition, stubborn and sharp
The woman in the dark, on whatever page the tiger happens to be haunting, is calculating the moonlight
More vast than the night, in the bending of some sentence, the tiger leaves
Leaves almost imperceptible signs, the woman predicts the falling and flowing of light and flesh
The tiger on paper runs, through its deep-rooted misery
Its sharp teeth are polished smooth on mutiple lusts, one tiger and one woman
Bow to each other, like two boxers sizing each other up in the ring
The lights go bright, then go out, leaving the black ink to narrate
A tiger, it shifts, in the hidden woods, the tiger on paper drifts down
The dark red blood, red like truths are, a rain of thin wires
Rusting on the paper, creeps up like a drop of ink
In the green silence, a tiger is laid to rest in the whiteness of the paper

I’ve signed up for a short course on photo-etching at the end of the year and a slightly longer course on digital image making at the beginning of next year. I want to play with pictures and get them off the screen and onto paper. And plastic. And metal. And, oh, almost anything really. It’s scratching the itch to make things. The pigeon above is a first thought.

links for 2007-07-04

I'll be your mirror

Because you yourself have imperfections, you therefore feel the environment is imperfect. It is like a mirror with an uneven surface, the images reflected in it are also distorted. Or, it is like the surface of water disturbed by ripples, the moon reflected in it is irregular and unsettled. If the surface of the mirror is clear and smooth, or if the air on the surface of the water is still and the ripples calmed, then the reflection in the mirror and the moon in the water will be clear and exact. Therefore, from the point of view of Chan, the major cause of the pain and misfortune suffered by humanity is not the treacherous environment of the world in which we live, nor the dreadful society of humankind, but the fact that we have never been able to recognise our basic nature. So the method of Chan is not to direct us to evade reality, nor to shut our eyes like the African ostrich when enemies come, and bury our heads in the sand, thinking all problems are solved. Chan is not a self-hypnotising idealism.

(Re the title, definitely been ODing on VU. And I should really have had the pic from the previous-but-one post on this one. Rats.)

I’ll be your mirror

Because you yourself have imperfections, you therefore feel the environment is imperfect. It is like a mirror with an uneven surface, the images reflected in it are also distorted. Or, it is like the surface of water disturbed by ripples, the moon reflected in it is irregular and unsettled. If the surface of the mirror is clear and smooth, or if the air on the surface of the water is still and the ripples calmed, then the reflection in the mirror and the moon in the water will be clear and exact. Therefore, from the point of view of Chan, the major cause of the pain and misfortune suffered by humanity is not the treacherous environment of the world in which we live, nor the dreadful society of humankind, but the fact that we have never been able to recognise our basic nature. So the method of Chan is not to direct us to evade reality, nor to shut our eyes like the African ostrich when enemies come, and bury our heads in the sand, thinking all problems are solved. Chan is not a self-hypnotising idealism.

(Re the title, definitely been ODing on VU. And I should really have had the pic from the previous-but-one post on this one. Rats.)

International Nestlé-Free Week

Nestlé-Free Zone

Quite coincidentally it was only yesterday that I initiated the boys in the evils of the Nestlé monster. The illegal and unethical pedalling of powdered baby milk, the avoidable deaths of more than a million and a half babies every year because of inappropriate feeding. They were alarmed. They were disturbed. Then deeply distressed.

What, no more peanut kitkats? Ever? Not from me, I said, thereby letting them know that I was well aware they’d already calculated kitkats would still be forthcoming elsewhere.

I am printing out a list of brands and products from which NestlĂ© benefits and attaching it to the fridge. In fact the worst-affected member of the household is poor Maizy who loses out on a couple of favourite pet treats. Followed by firstborn who lusts after L’Oreal haircare products to maintain his desired “dragged through a hedge backwards whilst being electrocuted” appearance.

I am of course totally unaffected. Never touch chocolate. Can’t abide the stuff. And as for coffee, well I only drink the highest quality espresso especially prepared by… oh shit.

What is sauce for the goslings has, I suppose, also to be sauce for the goose.